I'm about to confess something that I thought I
might never say.
I'm pretty close to being
"churched-out."
Your Board of Trustees and I have just returned
from our annual retreat together, and it was a doozy!
We engaged in spiritual development work together
and THEN after doing that tried to see how our own individual developments fit
together, or didn't, and how we might bring our work back to the congregation.
There was a lot of discussion about how and why we
gather together, which dovetails quite nicely with Roy's music this morning.
I don't know whether I should thank both Roy and The Universe for that,
or just enjoy a happy coincidence.
What is it about human beings and our need to
gather in community?
Being together can be messy, uncomfortable,
challenging and sometimes down right difficult.
And yet we do. We gather.
We are not like other solitary animals in the
world. We do not get born, pass through adolescence and strike out on our own,
like the male lion or the female black widow.
Even if we do strike out on our own from our
family of origin, we create a new community, sometimes even what's called a
"family of choice." Or as I heard the Rev. Mark Bellatini said
once, "After many years and heartbreaks, I have come to love my
horizontal family, and my vertical, or biological, family."
It was the support of Rev. Mark's horizontal
family, the family he created for himself, that helped him to make peace with
the family he was born into.
Churches are often described in terms of a family.
Ministers study both family systems and church systems, and many of the models
overlap.
Back home in Chicago, I have church aunties. There
is Betty, Bette, Joan, Madieria, Evelyn and Cindy. There used to also be Polly
and Ann, but they have passed on.
My church aunties have as much authority in my
life as the aunts who are related to me by blood, some have more.
These are the ladies who taught me so very much
about how to navigate the world in a new way, in the way that my class-jumping
education required of me. They are my mentors, and when I go home to visit
Chicago if I don't see them in church, oooo there is trouble!
In fact, Betty's daughter and granddaughter
recently moved to Oakland, and I got a call from her. "Jala has moved to
California, I want to know how far you are from her, because she's out there
without any other family."
Any "other" family.
It doesn't matter to Betty, or to Jala or her daughter,
that they are African American and I am not. What matters is that we have a
church family connection.
If we can let ourselves relax into our communal
relationship, there are so very many benefits. Yes, it might be a little scary
at first. Letting one's guard down can be very frightening. By the time you've
reached the age that you are, the world has kicked you around a bit.
I can say this with confidence because by the time
each of us has reached kindergarten, the world has already gotten in our way.
In my time here already I have seen the bonds of a
church family. I have talked before about the time I was new here and I
was so moved by the fact that 10% of this entire community showed up at Martin
Zonglit's Memorial, each with a job to do at the memorial and the team, though
I doubt they'd use that word, worked like a well-oiled machine of caring. More
than 10% of course came to honor Martin, but that isn't so surprising, after
all he was a long time member and very active.
I mentioned this at our retreat this weekend, and
then others said "Well, about 10% of our whole community works regularly
with Bill on shelter meals," and "about 10% of us went to the City Council
meeting with you last year," and about 10% of us .... and the list goes
on.
So, this got me really thinking about 10%. What is
it with that number?
I have to and want to tell you that 10% is a very
respectable chunk of people from a church to show up to do work together. And it's not always the same 10% who show up, either.
One of the exercises we did this weekend was
to think about a goal. And then we were asked to come up with three categories
for that goal.
What is the minimum result of this goal that you can live with?
What is the actual goal?
What is something that you can imagine that would make this goal an outrageous success?
10% of a congregation showing up and working
together is a good goal. It's a laudable goal, and you should be very proud
that this happens regularly here. But what would be an outrageous goal?
90% participation?
That would be outrageous and amazing.
Imagine a project where we could 90% of the
congregation could agree to work on one project together, may be a project with
multiple facets.
So the Board agreed that one of the tasks they
would take on this year was to figure out what sort of a project would ignite
the passion of this congregation. What sort of social justice work would
resonate with enough people that 90% of the congregation would focus energy on
one project.
In order to do this, the Board wants us all to
have coffee together. In the coming weeks, the Board is going to start having
conversations with people about finding out what our community-wide passion is.
This will take time, which members of your Board of Trustees are willing to
invest, outside of their regular duties, to help bring into fruition.
Because this is a big undertaking, the Board will
be recruiting some help. In it's current, but developing form, there'll be a
few open ended questions that you'll each be asked, and then we'll gather all
the information and present it to the congregation.
I hope that when they call you up to meet for
coffee, or to take a little time during social hour, you will do your best to
meet with them. It's for the good of the whole.
What we have here is a lovely and loving
community. The Rev. Sonya Sukalski, who led our Board retreat this weekend,
said to me "What a fine Board. They really care deeply about their work
and each other."
I have seen people try to care for each other,
which is such a beautiful thing. Karen Odell has issued a standing offer to
help Jane Fenton come to church. I have seen Kathy Conrotto and Ann Krabach
help Aileen Olmheim time after time. We have people check and re-check to make
sure that Ted and April can move around our sanctuary unencumbered, week after
week.
There's a line in "What a Wonderful
World" that gets me every time. "I see friends shaking hands, saying
How do you do? They're really saying 'I Love You."
To me, that's church.
We are in a year of transition. Of course, this is
actually year 3 of a transition, but who's counting?
By this time next year your new minister will be
in the office where I now work, they will be standing behind this pulpit, and
have just spent a weekend with the Board on retreat, working on a direction for
the congregation for that year, and likely beyond.
While things are especially fluid, it is a good
time to do things like look at the congregation's 5 year plan, an effort which
is being led by Brittney Miller. It's a good time to re-evaluate the church's
finances, led by John Patton, who is working side by side with Doreen Souza and
Mary Lee.
It's a good time to look at a lot of things.
What is the gift this congregation offers to the Central Valley?
This Fellowship contains both amazing power and
amazing potential.
These questions about direction and mission are
not for me to answer, but for you, the collective you, to answer. This is work
you must do together. It may well be work that brings you closer together,
closer to being a church family.
Roy just told us a story and we sang "Shall
We Gather By the River."*
There may not be an actual river here on this
property, maybe only a metaphorical one, and the answer to the question
"Shall We Gather?" is yes.
You bet we should.
*Guest musician Roy Zimmerman
© The Rev. Joe Cherry
Written for and presented to
The Unitarian Universalist Fellowship of
Stanislaus County
August 18, 2013
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